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Clive Palmer is one Australian wanting to smash border restrictions during this time of pandemic. He is threatening to go back to the High Court seeking recognition of his right as an Australian citizen to travel freely between the States. In particular he claims the right to enter Western Australia where he has significant mining interests.
The question of reconciliation in the Church is particularly pressing, given 2021 marks the 250th anniversary of the arrival of Christianity in Australia, and the 150th anniversary of the arrival of Christianity to the Torres Strait. Yet many First Australians recognise that the Spirit of God was poured out onto the original inhabitants of this great Southern Land many, many thousands of years prior.
The opening line of John Paul’s encyclical is memorable: ‘Faith and reason are like two wings on which the human spirit rises to the contemplation of truth.’ The recent pronouncement by the Vatican’s Congregation for the Doctrine of the Faith (CDF) on the blessing of same-sex unions certainly had people assessing its reasonableness as a so-called ‘deposit of faith’.
I've recently been reading about people who disconnect in radical ways, or else manage a balancing act between connection with society and disconnection. The recently deceased Sister Wendy Beckett was one such. So too is Brother Harold Palmer who, like Sister Wendy, began his seclusion in a caravan.
In January, the tailings dam of a deactivated iron ore mine in Brumadinho, Brazil failed, releasing toxic mud that caused devastation, 117 deaths and intergenerational ecological and economic consequences. It should, and could, have been prevente by the company, Vale, who was also responsible for past tailings dam destruction.
Victoria's government has promised legislation to force religious ministers to report information about child sexual abuse received in Confession, and called a royal commission after revelations a lawyer breached the professional duty of confidentiality to clients. The implications of these breaches of confidentiality deserve reflection.
Both secularists and religious implicitly endorse the premise that homosexuality and Christianity are incompatible. This indicates to LGBT Christians that they are anomalous, tolerated at best, and to same sex attracted young people raised in faith traditions that they must choose between their sexual orientation and their faith.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
Nur Warsame hopes to open a gay-friendly mosque, quite a feat, in a country where mosque applications often face fierce resistance from non-Muslim locals. Gay Muslims are mostly rejected by the Muslim community for being gay and stigmatised by the wider community for being Muslim. Many cannot reconcile the two identities.
Arguments are made that to be recognised or not as a specific type of sexual being (with certain rights) is what fundamentally matters to who I am as a person. People on both sides have made this error. This is a dangerous position that subjects human dignity and identity to a false absolute.
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